“Church” really doesn’t need to explain itself. The Church
is the people of God, called into being by Jesus Christ, shaped by the Spirit
and showing forth the love of the Father. We are the Church of England in
London because we stand in continuity with the Church throughout the ages,
tracing our origins in scripture, seeking to be true to the inheritance of
faith in tradition, and proclaiming that faith afresh in each generation.
This paper seeks, therefore, not so much to explain, as to
set down the policy parameters for the ways in which we seek to “do” church in
C21 London. It is taken as read that the manifestations of church which we seek
to build and develop are in continuity with the reformed catholic heritage of
the Church of England, based in the faith “revealed in the holy scriptures, and
set forth in the catholic creeds, to which the historic formularies of the
Church of England bear witness.” These are communities of the baptised where
word and sacrament are faithfully proclaimed and celebrated, under the
leadership of their Bishop and in communion one with another.
1. Parish Churches remain at the
core of our understanding of how we serve our city. London is a series of small
villages and neighbourhoods, and the concept of “parish” still has real traction,
even though people may commute across parish boundaries to attend their church
of choice. We will seek to sustain parish church presence, though all churches
will be subject to evaluation under our Mission and Ministry Health &
Viability criteria. We will continue to put in place measures to support and
grow parish churches. We will also develop the distinctive and “eccentric”
ministry of central London and City churches.
2. Overlaying the
parish system, and complementary to it, will be other forms of church. These include
·
Network
churches – churches which serve people who are not necessarily locality-based, and
whose relationships are more network than neighbourhood. Such churches will
usually cross parochial boundaries, and are likely to operate under a Bishop’s
Mission Order. Local protocols will be put in place to define their
relationship with the local parish (es).
·
International
& Ethnic Congregations For many of London’s ethnic and nationality based
groupings, English may be a second language, and they may wish to worship in
the style and culture of their mother tongue and ethnic group. We will work
with such groups and enable those who wish to give Anglican expression to their
worship and mission to be incorporated into our parochial structures. Policy
Paper 6 addresses these issues in more depth.
·
Youth
congregations It will
sometimes be appropriate to set up a separate youth congregation in order to
evangelise and disciple young people within their own cultural milieu. Normally such congregations will
be attached to a parish or network church.
3. We will
continue to pursue a vigorous policy of Church Planting (partnering with
a variety of planters) wherever mission opportunity arises, and wherever
possibilities can be created. A separate policy paper (Policy Paper 2) sets out
the Diocese of London’s policy on church planting.
4. We will experiment with other forms of
church. The Church of England has written extensively about Fresh Expressions (defined as “a form of church for our changing culture,
established primarily for the benefit of people who are not yet members of any
church.”) In a majority of contexts, a parish that is missional will already be
experimenting with what might be categorised as “fresh expressions” – Messy
Church, After School clubs, Café Church, Pub Church, etc. For examples see http://www.sharetheguide.org/section1 Sometimes a
Fresh Expression will emerge outside of an existing parochial context, in which
case we will consider how best to resource it, give it legal and charitable
status and ensure that it is fully a part of the Church of England.
5. Other new
ecclesial communities include
·
Ambient expressions of church – alternative forms of church
worship and networks typically suited to a generation and culture for whom
inherited church patterns of worship don’t work. Formative in their DNA will be
the exploration of new forms of liturgical and other worship expression; a
desire for artistic expression; a sense of shared community; evangelism among
their peers; and a deep commitment to justice and peace issues.
6. Community
Ministry has been a
formative and inspiring adjunct to our parish ministry in many urban and estate
locations.
Mostly it will complement existing
patterns of parish life, but sometimes new ecclesial communities will emerge
though community ministry initiatives. As well as more traditional forms of
community ministry, we are glad to partner with Eden Greater London, XLP, and
other similar initiatives.
7. New areas of housing and major
development will be
places where we look to build Christian community, either via a plant
(from the parish church or elsewhere), or via promoting grass-roots
growth of a Christian community in situ. We will also work with planters
and mission agencies in these areas where they can also add value and
resources.
8. Our Schools
offer huge potential for developing new or parallel worshipping communities
alongside the parish church. We will work with the LDBS and Governing Bodies to
explore the development of churches based in some of our schools. (This may
also be the key to resourcing new churches in new developments – see (7) above).
9. We will continue to support and develop Chaplaincy in HE, schools, prisons, the
Armed Forces and other significant institutions and workplaces. This work
will be overseen by the Bishops and the Chaplaincy Steering Group.
10. Another significant development is that
of Missional Communities, defined as
communities constituted by a specific missional purpose in relation to a
network or a place. These will normally be communities without buildings,
defined by relationship, meeting inter
alia in homes, cafes and pubs; designed to be places where those who would be
highly unlikely to join institutional church might find faith and be discipled.
Missional Communities will operate under a Bishop’s Mission Order, and may
inhabit a number of localities.
Alongside
these ten different classifications of what it means to be church, we have a
wider concern for the re-evangelisation of London and of England.
·
We
will therefore partner with Holy Trinity Brompton and other planting churches
to encourage wider re-evangelisation of England through planting beyond London
·
We
will build alliances with Black, Asian and other Minority Ethnic and
international churches to develop new forms of church in pockets of major
ethnic and national concentration.
·
We
will work across the spectrum to encourage and train catholic, middle of the
road and evangelical parishes towards more outward focus and exploration of
planting. (See the training strategy in Policy Paper 4).
The Staffing
and Deployment implications of this strategy are addressed in Policy Paper 3.
This
paper is issued by the London College of Bishops as part of a series of Policy
Papers on Mission and Ministry issues.
